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During the 20th century, ghetto came to be used to describe the areas inhabited by a variety of groups that mainstream society deemed outside the norm, including not only Jews but poor people, LGBT people, ethnic minorities, hobos , prostitutes , and bohemians. These neighborhoods, which often arise from crowded, highly dense, and often deteriorated inner city districts, are critical sites where members of gender and sexual minorities have traditionally congregated.
From one perspective, these spaces are places of marginality created by an often homophobic , biphobic , and transphobic heterosexual community; from another perspective, they are places of refuge where members of gender and sexual minorities can benefit from the concentration of safe, nondiscriminatory resources and services just as other minorities do. In some cities, LGBT people congregate in visibly identified neighborhoods, while in others they are dispersed in neighborhoods which have less visibility because a liberal, affirming counterculture is present.
For example, LGBT people in San Francisco congregate in the Castro neighborhood, while LGBT people in Seattle concentrate in the city's older bohemian stomping grounds of Capitol Hill , and those of Montreal have concentrated in a working-class neighborhood referred to administratively as " Centre-Sud " but largely known as "Le Village". Prior to the s and '70s, specialized LGBT communities did not exist as gay villages in the United States; bars were usually where LGBT social networks developed, and they were located in certain urban areas where police zoning would implicitly allow so-called "deviant entertainment" under close surveillance.
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In New York, for example, the congregation of gay men had not been illegal since ; however, no openly gay bar had been granted a license to serve alcohol. The police raid of a private gay club called the Stonewall Inn on June 27, , led to a series of minor disturbances in the neighborhood of the bar over the course of the subsequent three days involving more than 1, people. The Stonewall Rebellion managed to change not only the profile of the gay community but the dynamic within the community itself. This, along with several other similar incidents, precipitated the appearance of gay ghettos throughout North America, as spatial organization shifted from bars and street-cruising to specific neighbourhoods.
This transition "from the bars to the streets, from nightlife to daytime, from 'sexual deviance' to an alternative lifestyle" was the critical moment in the development of the gay community. Online communities had developed globally by the early s as resource connecting gay villagers worldwide to provide information for arts, travel, business, gay counseling, and legal services, aiming to provide safe and gay-friendly environments for members of LGBTQ communities in general.