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First, some users are reluctant to reveal their gay identity to others. To hide their identity, users may use profile pictures that do not reveal their face Blackwell et al. For instance, in the United States, older users and those who share race are less likely to disclose their faces. Compared to Americans, gay dating app users in China are less likely to show their faces or mention their goals, and more Chinese users mention seeking relationships than American users Chan, However, photos and profiles are not always reliable indicators of others' intentions.

Users' actual behaviors do not always match what they say in their profiles, and users do not always update their profiles after their intentions change Blackwell et al. In private interaction, users may provide more personal information about themselves. In private chat on dating apps, users are still trying to positively present themselves and signal their intentions while discerning others' intentions. They delineate three stages of the interactions facilitated by dating apps.

First, profile functions as an initial negotiation. Given that goals can vary with time, stating a specific goal in one's profile makes it difficult to withdraw this information later, and retaining some ambiguity means leaving room to maneuver in the interaction. Users may negotiate their goals in the chat, and the timing of another user's reply, whether it is immediate or delayed, may change the flow of the chat and alter previous expectations. In a more specific case, Licoppe et al.

As they argue: Licoppe et al.

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This allows users to avoid referring to personal issues and biographical detail that could lead to more social and emotional involvement. First, users ask and answer questions in a way that information is made explicit and brief, such as pictures, location, and immediate goals. Second, questions in the beginning may be raised rapidly one after another, leaving the interrogee little time to reply to each in turn.

Third, information such as pictures and locations may be sent voluntarily to encourage reciprocity. Compared to open MSM, hidden MSM are more reluctant to post recognizable profile pictures and less frequently use online dating platforms for nonsexual purposes. In the transition of cruising from physical venues to dating apps, hidden MSM tend to feel an anxiety that they are at a bigger risk of exposure on dating apps than in physical cruising venues, as shown in McGuire's study based in Seoul. In addition to detailing the remediation of gay men's online dating practices, gay dating app research also contributes to understanding the reformation of social arrangements around gay life.

In the following section, we detail two themes in regard to social arrangements, namely, gay communities in the digital era and new forms of social relations. Social arrangements, such as patterns of relations, organizing, and institutional structure, respond and adapt to available systems and devices and to communicative practices, in a process of reformation Lievrouw, In gay dating app studies, researchers have been especially concerned with the reformation of gay men's relationships to each other in gay communities.


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Some studies claim that dating apps actually provide alternative access to the gay community. Given the relative homogeneity on gay SNSs, gay men are more likely to reveal their sexual identity and express their desires. But even so, they do not totally get away from dominant gender norms. In more detailed accounts of gay men's relations to each other, there has been an interest in gay men's app use for sex. Gudelunas argues that dating apps facilitate gay men's ability to seek casual sexual encounters; Tziallas attributes the success of gay dating apps partly to their functioning as amateur porn platforms; Licoppe et al.

Sex without a romantic relational commitment does not have to be a single occurrence and can be recurring. New meanings may be given to sex between two men who are not lovers, and new forms of social arrangements may be coming into being.

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Race a , p. This is a historically distinctive way of arranging erotic and intimate life, which may be approached as a specific infrastructure of intimacy that has erotic, social and communal potentials. These devices and practices are participating in the construction of a specific sphere of sociability and amiable acquaintance among men in urban centers that prioritizes sex as a principle mechanism for connection and sociability.

Nevertheless, this sociability, or the amiable ambiance among gay men on the apps, seems to be counterbalanced by one's reduced obligation to the other, which is instigated by dating apps' blocking capacity Davis et al. Moreover, as shown in Yeo and Fung's study based in Hong Kong, users who seek more durable relationships can be frustrated by the incongruence between the accelerated tempo of browsing and exchange on apps and the normative tempo prescribing formation of friendships and romantic relationships.

Notably, gay dating app studies have focused on the remediation of gay men's dating practices, and the reformation of social relations among gay men.

The mediation of gay men's lives: A review on gay dating app studies

By contrast, the reconfiguration of artifacts is understudied, as reflected in a lack of comparisons of artifacts in both horizontal and longitudinal dimensions. In the horizontal dimension, many researchers simply frame dating apps as social media or consider apps as similar to dating sites, rather than contrasting dating apps to these analogues. This is problematic, given that even the design difference between two dating apps can inspire different interpretations and preferred motives of users MacKee, On other occasions, researchers elaborately delineate the design of dating apps and account for users' practices in relation to the technological context.

This is, however, a single static moment cut from the continuous evolvement of dating devices. How did dating app designers draw inspiration from prior media forms, such as SNSs and dating sites, as well as people's existing practices? How are dating apps evolving along with users' practices and articulated expectations, and the subtle, gradual transformation of social relations? Questions about the reconfiguration of dating devices for gay men remain to be answered. Even for researchers who are more interested in dating practices and social relations, it is beneficial to consider the continuity of dating devices' lineage as well as the uniqueness that distinguishes dating apps from SNSs and dating sites.

Moreover, how is this coevolution locally subjected to social arrangements on the institutional level, such as governmental Internet regulations and gay men's legal position? These changes took place because of governmental regulations and market pressure. If insertive or receptive anal intercourse was indicated, the respondent was asked about the number of partners he engaged in the particular behavior with, in the past six months measured continuously , and the number of partners he engaged in the particular behavior without a condom in the past six months measured continuously.

Information was also collected on sexual partners met using apps and was assessed in three items. Perceived HIV status of the majority of sexual partners met on apps was categorized as positive, negative, or unknown. Scores on this scale range from 10 to 40, where higher scores indicate a higher propensity to seek out novel or risky sexual stimulation.

Descriptive statistics eg, means, standard deviations were calculated for demographic characteristics and behavioral characteristics.

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Differences in these behavioral characteristics by demographic characteristics were examined using analyses of variance ANOVA for associations between continuous behavioral variables and categorical demographic variables, chi-square tests of independence for associations between categorical behavioral variables and categorical demographic variables, and Spearman correlations for associations between continuous behavioral variables and continuous demographic variables.

No post-hoc statistical analyses were conducted. The mean age was A majority of the sample identified as non-Hispanic White The vast majority of the sample The majority of the sample identified their sexual orientation as gay More than half of the sample Nearly three-quarters of the sample Table 2 shows the geosocial-networking app use behaviors of the sample.

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The average age at which respondents began using these apps was Over one-third of the men reported using these apps to meet other men for sexual encounters Men reporting currently being in a relationship were less likely than men not currently in a relationship to report using these apps to meet other men who have sex with men to date 0. Respondents, on average, reported having current accounts or profiles on 3. Most men were active in the evening Each day, on average, men logged on or opened these apps 8. Table 3 displays the self-reported HIV statuses and recent sexual behaviors of all respondents in the sample.

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HIV-negative individuals constituted The respondents who were sexually active in the last six months, on average, had 4. Additionally, these respondents had 2. HIV-positive respondents, on average, had 8. Most respondents reported meeting partners that were younger than themselves Most respondents reported a majority of their partners met on these apps being White Also, White respondents were more likely to report pairing with White partners Most respondents believed a majority of their partners to be HIV-negative The average Sexual Sensation Seeking Scale score was The purpose of the current study was to describe the usage of geosocial-networking apps among a sample of MSM in Atlanta, Georgia on Grindr.

To our knowledge, this is the first study to investigate app use and sexual behaviors of geosocial-networking app users in Atlanta and in the Southern United State as a whole. In addition, we found that most men were active in the evening Similarly frequent use of these apps was observed in a sample of Grindr users in Los Angeles, where approximately half Individuals indicating being in a relationship were less likely to report using these apps for dating or finding a romantic partner, but more likely to use these apps to find other sexual partners. In addition, we found that the age respondents began using these apps was associated with the age at their first instance of insertive anal sex and receptive anal sex.

Young MSM often rely on organizations, social events, and the Internet to assist in developing their sexual identity, but in cities with limited community-based organizations, they may rely on informal role models, such as older men and individuals on geosocial-networking apps, to learn about cultural norms in MSM [ 27 , 28 ].

However, little research has directly assessed the age an individual begins to use these geosocial-networking apps and associated sexual behaviors. Thus, our study provides a new contribution to the literature. It is possible that earlier access to other MSM in nearby areas provided by these apps may lead to earlier sexual debut.

Sexual debut earlier than 16 years old has been associated with more frequent exchange sex, substance use, emotional and psychological problems related to substance use, and a history of suicide attempts, compared to MSM with later sexual debuts [ 29 ]. Psychosocial characteristics, including sensation seeking and self-control, have been compared between MSM who meet partners through apps and MSM who meet partners through other methods. However, no significant differences between the two groups were observed [ 30 ].

To our knowledge, this is the first investigation assessing sexual sensation seeking specifically as a correlate of sexual behaviors in MSM who meet partners through apps. However, without a sample of MSM who meet partners through other methods to serve as a control, the significance of findings associated with higher propensities to seek sexual sensation is uncertain and worthy of further investigation.

This investigation on the usage patterns of geosocial-networking apps has substantial implications for utilizing these apps for HIV prevention efforts—as we show that many men use apps for meeting anonymous sexual partners and that the age respondents began using these apps was associated with the age at their first instance of anal intercourse with another man. While many studies have examined the effectiveness of app-based intervention strategies, these are only effective if downloaded and used by the population at risk [ 31 - 33 ].