Weather in Maspī Gay, Afghanistan
I see their plight, I feel for them. I almost always feel helpless. Ahmad Faizi is on the run, afraid of getting killed by his male family members, the government and community leaders. Ahmad wants me to use his real name and photos.
My uncles, my former boss, and the Afghan government are trying to kill me. They are angry and want to kill me. Only my mother supports me. They were all married. Kabul is not safe for people like me.
‘I am not safe’: on the run as a gay man in Afghanistan
It is difficult to meet another man for serious relationship because everyone is scared about getting killed and revealing their sexuality. There are many insurgents and organised groups in Kabul. Kabul is like a wild zoo or a jungle full of wild animals. I have seen human blood on the streets. The election between Ashraf Ghani and Abdullah Abdullah has created many problems for people in Kabul. So I left Kabul and went to Herat. It is important to understand the difference between bacha - bazi and homosexuality. Bacha-bazi is equivalent to child sexual abuse whereas having a self-defined sexual identity is a human right set forth in the Universal Declaration of Human Rights.
I also spoke to year-old Khyber a pseudonym used for his protection who is currently on the run in Mazar-e-Sharif. They threatened me. I ran away after that.
Afghanistan LGBT community living under threat of death
I am in the city Mazar-e-Sharif. I rent a room for myself and live with friends. I am displaced but I am free from my home. If my parents find me they will try to change me. A month ago some of my relatives found my whereabouts and injured me.
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They broke my tooth and the back of my ear. The government capture gays and will imprison them for years. Afghanistan is totalitarian country. If they reveal their gay identity they will receive threats. Kabul is a political hub where many powerful groups flex their muscles using tribal influence, wealth, and violence with an obvious and iniquitous agenda to contribute towards political and social order across Afghanistan including in the capital itself.
The strong network base dependent on kinships, social and religious alliances makes it difficult to maintain anonymity in Afghanistan in general. In this context, geographical distances and mobility play little or no role in protecting gay men.
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Denigrating sexual identities is part of a political game to make a statement and express your loyalty to Islam and the Quran, resulting in bigger kinship and influence over key decisions in the capital city. This results to an imminent threat and violence from the police and government officials that hang over gay men like a dark cloud in Kabul. Raped and beaten, gay men are vulnerable and exposed to egregious violations of their human rights in Kabul and the rest of Afghanistan alike.
The past two years has shown intensity in the conflict in Afghanistan especially in Kabul. The war continues to remain unabated, showing an increase in Taliban and IS gains , both in territory and influence. Only This number is increasing. Given that the Afghan government do not have the institutional capacity to provide security and support for vulnerable displaced groups such as women, children and homosexuals, they are ever more vulnerable with lack of access to safe places.
There are legal entities and government ministries here. Ritu Mahendru is a freelance journalist based in London. She divides her time between Afghanistan, India, and the United Kingdom. Ritu has a Ph. She writes about gender, race, sexuality, migration and conflict. We encourage anyone to comment, please consult the oD commenting guidelines if you have any questions.
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